Islamic Council issues statement on Fossil Fuel Divestment

Islamic Council issues statement on Fossil Fuel Divestment


We recognize and re-affirm the scholarly work regarding the issues of Islam and the Environment which are found in existing Islamic statements, declarations and religious rulings on these matters. The 2015 Islamic Declaration on Global Climate Change was put forward by groups of Muslim scholars, religious councils and organizations around the globe. We acknowledge the 2016 decision and public announcement of the Islamic Society of North America (ISNA) to divest all its financial assets from fossil fuel industries.

We acknowledge that there is an urgent existential threat to the health, wellbeing and continuity of life on Earth. According to the Qur’an [the highest source of Islamic teachings], Allah [God] appointed human beings as His trustees [stewards, guardians and caretakers] of the Earth.

As such, it is the individual and collective duty and responsibility of humanity to develop Allah’s gifts of natural resources for its prosperity. This requires the maintenance of the delicate ecological balance, biodiversity and sustainability of all forms of life on earth. The Qur’an refers directly to such balance [Al-Meezan], not only on earth, but also in the cosmic order and warns against the disturbance of that balance [55:5-9] or corrupting the earth, land and sea, with its adverse effect on all people [30:41]. As humanity should take care of the earth, Allah created the earth also to take care of humanity [45:12-13], so long as we abstain from waste [6:141; 7:31].

The time to effectively respond with individual and collective actions to environmental challenges is extremely limited. Therefore, we call on all human beings; individuals, families, communities, scholars, religious and other institutions and governments, to urgently respond in a wise and unified and coordinated manner to the challenge of changing our individual behaviors and life style choices to ones which seek to conserve, not waste the divine gifts of life sustaining resources; to use , not abuse, these divine gifts. Many communities may find inspiration in drawing on their heritage, religious or otherwise that relates to conservation and sustainability.

Muslims, for example, can draw on the two-primary revelatory sources, the Qur’an and the Sunnah [way] of Prophet Muhammed [peace be upon him], whose lifestyle and example embodied what Allah described him; mercy for the worlds [21:107]. It is notable that the Qur’an used the plural form of “world”, thus implying that his mission of mercy embraces mercy to humans, animals, vegetation and resources. At a fundamental level, this means that we must reduce our energy consumption in three primary areas that can make the greatest impact; 1 dramatically reduce emissions from our home energy use; 2 adopt a more plant-based diet and reduce food waste; 3 minimize automobile and air travel. While these life style changes are necessary, they may not be enough to stop and reverse the effects of global warming and climate change.

We affirm that it is the overwhelming consensus of climate scientists that this clear and present danger is caused by the continued burning of fossil fuels. To go beyond the 1.5-degree limit will endanger all human civilization and planetary life. Scientists are already projecting that 1 in four species, 1,000,000 species, are in danger of extinction by the end of this century. According to current scientific information, the burning of the proven reserves, presently identified by the fossil fuel industry, will create at least 3,000 gigatons of greenhouse gas emissions which is six times this threshold level. Clear, consistent, coordinated and effective action is essential. We, therefore, call upon all fellow humans to urgently invest, as much as possible, in renewable and clean energy sources and solutions [the green economy].

From an Islamic perspective, the supreme objectives [Maqaasid] of Islamic Shari’ah are: to protect faith; freedom of belief and worship for all [2:256; 18:29; 22:40]; sanctity of human life [5:32;17:33], reason; progeny and private property. Failure to deal with the environmental dangers undermines those key objectives including life itself. Prophet Muhammed [peace be upon him] taught: “There should be neither harming nor reciprocating harm – ourselves and others”. This applies to humans and non-humans, our present and our future. This hadith [prophetic saying] is the basis of one of several universal principles, such as “harm must be removed”; “when it is not possible to avoid harm, then the lesser of the two harms should be tolerated to avoid the greater harm”; “avoidance of harm takes priority over the attainment of some benefit”. These are the principles and wisdom that guide humanity at large.

We affirm that means exist to transform the entire energy systems in the U.S. and in Canada into fully renewable energy systems. Functioning examples already exist. We call on all to effectively contribute to the development, establishment, and support of these systems. We acknowledge the need to contribute to the re-sequestration of carbon through the urgent development of tree planting projects through civic initiatives in the U.S., Canada and beyond. We also encourage Muslims to participate in as many tree planting projects as possible with other persons of faith and civic organizations. (Carbon sequestration includes reforestation and improving forest management. Forests currently remove 25% of CO2 from the atmosphere as carbon sinks and cool the air. They are also key in the creation of regional rainfall in tropical areas for growing food.)

We call for a shift to clean renewable energy-based electric transport systems in Canada and the U.S and beyond. We call upon Islamic investment houses and other investment fund administrators and managers to immediately develop fossil-free investment vehicles and portfolios that include investments in renewable and clean energy companies and. We stand ready to assist and advise in this process. In the end, Allah knows best.

The Fiqh Council of North America (FCNA) is a body of recognized and qualified Islamic Scholars from the United States and Canada who accept the Qur’an and authentic Sunnah as the primary sources of Islam. Furthermore, FCNA is guided by the judicial heritage of the Prophet’s companions and the legal rulings and methodology of established classical normative Muslim Scholarship. The mission of FCNA is to provide guidance to the Muslims of North America in all matters related to Shari’ah (Islam’s Sacred Law).


A joint statement by the Islamic Foundation for Environmental & Ecological Sciences (IFEES/EcoIslam), Mosques & Imams National Advisory Board (MINAB) and the Bahu Trust from the United Kingdom was published in support of the Fatwa.

Joint statement by the Islamic Foundation for Environmental & Ecological Sciences (IFEES/EcoIslam), Mosques & Imams National Advisory Board (MINAB) and the Bahu Trust on divesting from fossil fuels and investing in renewable energy.

Faith based investors have long associated their investments with their beliefs and ethics, from opposing the apartheid regime to removing their investments from the arms trade, tobacco, or the gambling industry. As with every part of a Muslim’s ethical values, our investments must be guided by Islamic ethics.

As faith based organisations, who advocate for action on climate change, it is now time that Muslim communities look to moving towards climate friendly investments and away from the fossil fuel industry. Profiting from fossil fuel production in its current form is financially unnecessary, morally wrong and goes against the spirit of the Quranic teachings of good environmental stewardship.

Allah (swt) says in the Quran:
“Corruption has appeared on land and sea by what people’s own hands have wrought; that He may let them taste the consequences of their deeds so that they may turn back” – Quran 30:41

Within the ‘Islamic Declaration on Global Climate Change’ we find the following appeals:

1. Shoulder the consequences of profit making activities and take a more visibly active role in reducing their carbon footprint and other forms of impact on the natural environment.
2. In order to mitigate the environmental impact of our activities, we must commit ourselves to 100% renewable energy and/or a zero emissions strategy as early as possible and shift investments into renewable energies.

We call upon all Muslim individuals and institutions to immediately commence a comprehensive process to evaluate all of their current savings and investments to ensure that they are not invested in the fossil fuel industry. There is little time to bring about the transition, action is urgent, and the Muslim community should stand firmly amongst the global community of people dedicated to climate action. Already trillions of dollars from investment funds, public institutions and individuals have duly been divested from fossil fuels, millions coming from the faith communities around the world. The impact of the divestment movement is being felt and we must continue with the campaign to ensure momentum continues and investment is made towards sustainable and renewable energy.

We also call on governments and politicians to tackle habits, mindsets, and the root causes of climate change. Governments are responsible for the wellbeing of the people they represent and therefore support is needed at government level to move away from dependence on fossil fuel and towards sustainable energy in order to tackle the negative consequences of climate change. Specifically, governments need to follow the example of countries such as Ireland who have divested all interests in fossil fuel-related investments from their sovereign development fund.

We recognise and affirm the scholarly work and conclusions of the statement of fossil fuel divestment by the Fiqh Council of North America. The need to realign our finances in keeping with Islam’s ethical values by moving to climate friendly investments based on the prohibition of usury, has never been more urgent. Continued investment towards climate solutions is vital, whether in renewable energy, efficient buildings, low-carbon transport (especially public transport), more sustainable food habits, recycling or other forms of circular economy.

Loving the creation of Allah is part of one’s love for Allah. Divesting from fossil fuels and reinvesting in cleaner

renewable energy is the only way to provide for a sustainable future for the generations already born and those to come.

“The world is sweet and green and verily Allah (swt) has made you stewards in it.” Prophet Muhammad (pbuh) – Sahih Muslim